Commentary for Riddle 29

Did you get this one without looking at the solution? It’s usually seen as one of the more obvious Riddles: the sun and the moon. And because it is so obvious, people haven’t really found very much else to say about it. But let’s run through it quickly: The “creature” carrying the booty “between its horns” is the waxing moon – the image below nicely shows the “horns” and the space “between” them that gets filled up with light as the moon grows fuller. Then the sun comes over the horizon (if that’s what we think “over the roof/top of the wall” means) and slowly “takes back” its light, until the waning moon disappears into the new moon – nobody knows where it went, as in the final two lines. That’s it, then – done, dusted, let’s head off to the pub, shall we (maybe not this one though)?

Waxing_Crescent_Moon_-_geograph.org.uk_-_1627064Photo (by Christine Matthews) from the Wikimedia Commons.

But I know you’ve got used to much more in-depth analysis here at The Riddle Ages, so let’s see what we can do, shall we? Sticking for the moment with the natural phenomena, what are we to make of the dew and dust in the final few lines of the poem? There was a medieval belief that the moon produced dew, so let’s run with that. But how can there be dew and dust at the same time? Wouldn’t you have to have some sort of muddy grit? Well, yes – nobody has really found a good explanation for this yet but maybe we shouldn’t take the riddle quite so literally here and just enjoy the nice balance between the rising dust and the falling dew.

However, as you may have come to expect by now, the riddle can also be read on an allegorical level: some scholars have argued that it also describes the Harrowing of Hell, where Christ overcomes Satan to rescue or liberate (ahreddan) condemned souls from hell and lead them into heaven. The sun is often a symbol for Christ in early medieval writings (and think back for example to Riddle 6). Occasionally we find the moon standing in for Satan (but not because of the horns!) and so the struggle described in the riddle can be seen as a battle between those two. The story of Satan’s uprising against God and his downfall was very popular in Anglo-Saxon England and the language used in the riddle may give us a further hint here: like the moon in the riddle, Satan tries to build a home for himself in heaven, with the help of ill-gotten gains, and is eventually driven out into exile by God. There’s a nice play on the ham here: the moon is trying to establish a ham (in line 4) but is driven out of there into a different ham (line 9): his real home, the exile outside of heaven.

So even in riddles where everyone agrees on the solution, there’s usually still a lot more to be said if you get into it. That’s why the riddles are brilliant!

 

References and Suggested Reading:

Joyce, John H. “Natural Process in Exeter Book Riddle #29.” Annuale Mediaevale, vol. 14 (1974), pages 5-13.

Murphy, Patrick J. Unriddling the Exeter Riddles. University Park, PA: Penn State University Press, 2011, pages 123-39.

Whitman, Frank H. “The Christian Background to Two Riddle Motifs.” Studia Neophilologica, vol. 41 (1969), pages 93-8.

 
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